Honestly, I added this to my schedule with no idea what the content is going to be. I was originally planning to do a bike ride in this time-slot, but I just got my second Moderna shot this morning and decided to take it easy. Roundtables typically involve multiple short presentations (we have 5 people on the panel) followed by discussion. I don’t think I’m going to try to take detailed notes [spoiler: I took detailed notes], but rather give an overall impression at the end. Hmm, but they’re testing the presentations before the panel and there are fancy purses. So maybe notes after all?
Conventions
Blog entry
In addition to a general interest in early medieval cultures, in early Ireland, in Viking-era material culture, the simple fact that I have a book planned in Viking-era Ireland would make a session like this irresistible.
Gendered Patterns of Labor in Early Medieval Ireland: The Bioarchaeological Evidence - Rachel E. Scott, DePaul University
[Note: the presenter has requested that images not be presented on social media out of respect for the human remains. I’m interpreting this narrowly with regard to images this time.]
Went off and did a 10 mile bike ride during an “off” session to get my blood pumping and get away from the screen for a while. Now I’m sitting down to enjoy light snacks served in my reproduction medieval tableware and taking in one more session of papers today.
I’m going to be a bad, bad scholar here, because I’m only really interested in one paper in this session – the last one – and so I’m not going to take notes on the other ones. Sorry. (And apologies to the other two speakers if, by some unfortunate quirk of online searching, this comes to your attention.)
The Measure of a Man: Patrons, Priors, and Narrative Themes in the Book of the Foundation of Walden Monastery - Stephanie Skenyon, University of Miami
(not blogged)
Another history of magic session, and one that isn’t being recorded so it got precedence for watching above the other three things I wanted to attend. (The recorded sessions will be available for watching starting next Monday, so the ‘zoo blogging will extend into a second week.) I got to sleep in today, since none of the 6am sessions (9am by conference time) appealed to me. So I was able to set up a leisurely birthday breakfast with sourdough smoked salmon pancakes.
I’m something of a sucker for food-related sessions, though I’m sometimes disappointed because I’m used to hanging out with folks who work at a pretty in-depth level (as well as many of them being excellent cooks). Food is a major thread running through my historical fiction, which provides another reason for packing away layers of knowledge in the compost-heap memory. With five papers in this session (rather than the default three), they will presumably be a bit on the shorter side.
There is usually a “Can these bones come to life” panel with papers on hands-on or experimental historical culture. While the participants are often drawn from an SCA-adjacent population, the topic is not usually SCA-specific. I come to this session having no idea what the general topic or take is going to be. But as someone who has spent a lot of my life in the SCA, it’s hard to look away. (I’m also being distracted by participating in a parallel chat about the panel in an entirely different channel.)
This session on medieval magic is sponsored by the Research Group on Manuscript Evidence, adding another group to the general interest in the history of magic. I was dithering between this and the first DISTAFF (textiles) session, since both are being recorded for later viewing. In both sessions, only one paper has permission for social media sharing—which originally was going to be how I chose which to view in real time. So…a toss-up.
I really love the ongoing interest in magic-related topics in historic research. (The existence of the Societas Magica helps support that, although they aren’t the sponsor for this particular session.) Although I haven’t necessarily used any of the specifics of the magic papers I listen to in my fiction, they go into that “compost-heap memory” such that when I do want to include magical practices in my worldbuilding, I have a varied range of possibilities to be inspired by.
Although it isn’t entirely clear from the session title, the common theme here is thinking in the context of transgender and gender fluidity.
Butler and þæt Bodiġ: Constructing, Performing, and (Mis)Reading the Female Body in Ælfric's Life of Saint Agnes - Thelma Trujillo, University of Iowa
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