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As I have found on previous occasions, there are a good number of survey articles on women's sexuality or even specifically on women's homoeroticism published in the 1980s and 1990s that--at this point--are mostly useful to include in the LHMP for the purpose of saying "don't bother with this, it's thoroughly outdated." So why do I include them? Several reasons. One is as a service to you, dear reader. One is so I can keep track of the fact that I have looked at them so I don't keep adding them to "to do" lists.

In the words of the sage, "You must remember this, a kiss is just a kiss..." But that's never been true in western culture. A kiss is never "just" a kiss. And all the various meanings that kissing can have create what we might think of as "Schroedinger's intimacy" where observers decide whether a kiss is a sign of erotic intimacy based on their assumptions about the relationship of the people involved.

Lesbian Historic Motif Podcast - Episode 66 (previously 25b) - Interview with Vanda - transcript

(Originally aired 2018/08/11 - listen here)

Heather Rose: Today, The Lesbian Historic Motif Podcast welcomes Vanda to the show. Glad you could join us.

Vanda: Thank you. I'm glad to be here.

Lesbian Historic Motif Podcast - Episode 68 (previously 25d) - Poetry about Love Between Women from the 16th and 17th Centuries - transcript

(Originally aired 2018/08/26 - listen here)

Book Appreciation with Darlene Vendegna - The Lesbian Historic Motif Podcast Episode 67 (previously 25c)

(Originally Aired 2018/08/18 - listen here)

The dividing line between women's same-sex friendships and romantic relationshps can be fuzzy--and distinguishing them on the basis of often scanty documentary evidence is difficult indeed. This article looks at the structure and rhetoric of female friendship in the middle ages and how some specific friendships are reflected in the correspondence of Saint Hildegard of Bingen.

This book chapter very conveniently lays out the problem of the historical novelist: given a general life story that is compatible with--but not prescriptive of--lesbian experience, how do we fill in the more detailed social context that establishes both the plausibility of our proposed story and how our characters would experience it on a day to day basis? Not that this is what Hitchcock is trying to do. After all, historians are not supposed to be looking to prove theories about specific individuals, but to determine what is actually knowable about them.

Lesbian Historic Motif Podcast - Episode 65 (previously 25a) - On the Shelf for August 2018 - Transcript

(Originally aired 2018/08/04 - listen here)

Welcome to On the Shelf for August 2018.

Lesbian Historic Motif Podcast - Episode 64 (previously 24d) - Women and Same-Sex Marriage in Western History - transcript

(Originally aired 2018/07/28 - listen here)

One of the themes mentioned by several authors in the collection The Lesbian Premodern was that social understandings of gender/sexuality in Western culture behave in cyclic ways, not as a linear evolutoin of understanding and expression. Lanser's article here looks at one of those cycles: the association of female homoerotic discourse, feminist philosophy, and woman-centered socializing. Understanding cycles such as these can be critical to grounding fiction in a particular time and place.

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