LHMP

There are many philosophical pitfalls in the desire to categorize historic individuals or concepts in western culture as "lesbian" as we moderns understand and use the term--I say this despite my own use of the word as a shorthand in this project. (A shorthand I have no intention in abandoning for a variety of reasons.) Many of those pitfalls revolve around historic shifts in the understanding of the nature of physiological sex, the relationship of sex to performative gender, and the relationship of both of those to erotic and romantic desire.

Lesbian Historic Motif Podcast - Episode 21a - On the Shelf for April - Transcript

(Originally aired 2018/04/07 - listen here)

Welcome to On the Shelf for April 2018.

I'm starting a series of four articles from a collection entitled Body Guards: The Cultural Politics of Gender Ambiguity. After this first article, the others group nicely to cover shifts in cultural understandings of gender and sexuality categories in western Europe in the 16th through 18th centuries. If it weren't for the blog's structure of covering the contents of a collection in series, I'd pair this current article with another one I have coming up on the sexual context of cross-dressing in the medieval Middle East.

Any time I'm obsessed with a particular text, I'm likely to spend a fair amount of effort to hunt down as much of the scholarly literature on it as I can. (I don't think I can ever exhaust my interest in commentary on Yde and Olive!) For one thing, lesbian historical studies have something of a history of jumping to lesbian-friendly interpretations of texts or persons, and it can be essential to examine contrary opinions. Clearly I need to track down Susan Lamb's analysis to see what I think of her arguments on Mademoiselle de Richelieu.