Amadis de Gaule is the French name for a massive romance cycle popular across Europe in various languages. The original story in four volumes composed in the 14th century in Spain was expanded and extended by at least seven different authors into 21 volumes in the French version (the best known). The core story is a chivalric adventures of a young man – the child of a star crossed royal love affair – and the obstacles to his romance with Oriana. The additional volumes follow various secondary characters from the original tale.
cross-dressing
Any context where an individual wears clothing that is socially designated for a different gender than the one they are assigned. The tag includes instances where clothing is used as an overt symbol rather than an overall presentation.
LHMP entry
[Note: the story of Grisandole has an interesting parallel to the Romance of Silence in the episode about the quest for Merlin and the revelation of Silence’s gender. Although this article is strongly focused on the sources, parallels, and variant versions of the story, it omits any mention of Silence for the simple reason that the article was published in 1907 and the single manuscript of Silence was only rediscovered in 1911.]
Rather than focusing on the titular character of Silence, this article compares the two similarly-named characters, Silence’s mother Eufemie and Silence’s antagonist, Queen Eufeme, as exemplars of “good” and “bad” female sexuality. The cross-dressed Silence is treated as asexual in this analysis.
This biographical article isn’t directly relevant to lesbianism, but provides an example of a woman who broke gender norms and was celebrated for it. I’ve added her to my list of fascinating 17th century women.
Although the date of this article should serve as a warning for homophobic content, it presents an extremely thorough dissection of three topics: the evidence for Henry Fielding as author of The Female Husband, the relationship of The Female Husband to the objective facts of Mary Hamilton’s life and trial (i.e., tenuous), and the most likely sources for Fielding’s fictional additions and substitutions. I’m going to skim over much of the detailed evidence, but will use this opportunity to include the text of the primary sources that Baker quotes.
In 1746, a young woman named Mary Price discovered that her recently-wed husband was assigned female at birth. She considered herself to have been defrauded and brought the matter to the attention of the law. Her husband was tried and found guilty under the vagrancy laws. England had no laws that addressed cross-dressing or gender-crossing specifically, and the legal records indicate that the system did a certain amount of head-scratching to figure out what charges to bring—though they were clear that they planned to find something.
The Second Edition Material
As done for Mary Read, here’s a highly speculative timeline structured around key events in the General History narrative, though there are fewer anchor points to specific dates. (Both women’s narratives make reference to things like the King’s Pardon, but in ways that don’t align well with the known timelines.) I’ve included some details from the 2nd edition which elaborate on events but don’t add substantial changes to the timeline. Many of the dates are vague estimates based on trying to coordinate descriptions in the General History to documented historic events.
The LIFE of ANNE BONNY.
Only two events in Read’s narrative can be tied with certainty to a specific date: her husband’s death around the date of the Peace of Reswick, which occurred in 1697, and her capture and trial in 1720. The following highly speculative timeline is worked backwards and forwards around these dates. Note that this timeline attempts to make sense of the General History narrative, without otherwise evaluating its likely accuracy.
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