Skip to content Skip to navigation


Covering the region equivalent to modern Italy in southern Europe, but also used for topics within the cultural scope of the Roman Empire, if a more specific region is not indicated.

LHMP entry

This is a complex, data-heavy survey of sources for the demographics of singlewomen, the overall (very complex) patterns that emerge, and an analys of the theoretical frameworks that attempt to explain those patterns. For my summary, I’ve rearranged the topics to try to focus on single variables at a time.

The article looks at Venice in the 16-17th centuries. Social commentaries framed singlewomen who were not under male control as “dangerous”. Charity aimed at this sector focused on dowries and making young women more mariagable. This paper proposes that worsening circumstances for singlewomen in the16th century resulted in expanded and new opportunities, especially female communities. There is discussion of the usual problems with documentation. In the 16th c. the best source is church 'censuses’ of baptismal status.

Introductory chapter to a collection of papers on the topic described in the title. The collection in general addresses the question of women living outside the “nuclear family”, and especially looks at systems and categories rather than treating singlewomen as isolated anomalies.

Homoeroticism cannot be identified in historic contexts without letting go of modern notions of what it would look like or what other relationships it would be compatible or incompatible with. There are few explicit images of sexual activity between women in Roman art. Brooten (1996) gives two examples of female homoeroticism, only one of which is sexual: a grave relief of two freedwomen clasping hands (dextrarum iunctio) in a manner normally used to symbolize marriage, and a wall painting from Pompeii that appears to show two women engaging in oral sex.


Subscribe to Italy