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Covering topics relating specifically to England or generally to the region equivalent to the modern United Kingdom. Sometimes lazily and inaccurately used generally for the British Isles, especially when articles don’t specifically identify the nationality of authors.

LHMP entry

This article examines two texts in the "reformed coquette" genre to look at changes in views of women's romantic agency and how romantic relationships between women were both presumed by, and a challenge to, the notion of marriage as based on mutual affection.

The journals and correspondence of Anne Lister have proven an absolute treasure for the internal life of an early 19th century upper-class woman whose erotic life was unapologetically oriented towards women. [Note: I’ll be covering the published editions of Lister’s journals in a future entry.] But, as Colclough notes, the extensive scope of the material means that research publications using it are necessarily filtered and skewed toward the particular interests of the writer.

Like Gonda’s article on Scott and Charke, Donoghue’s examination of the Anne Damer points out the artificially polarized popular view of affection between women, where very intense romantic friendships were acceptable and even praised so long as they avoided even the rumor of erotic activity. Damer failed to avoid those rumors, but it is unclear whether her refutation of the label of “Sapphist” lay in truth or definition.

The rise of a virulently negative attitude toward never-married women in the 18th c. seems to have been a peculiarly English reaction. While negative attitudes toward never-married women appear earlier, the 18th c. saw an increase in hostility. This occurs in parallel with the rise of feminist literature challenging sexist and patriarchal structures, and especially questioning the benefit of marriage to women. The negative screeds against “old maids" presage modern anti-feminist venom in framing singlewomen as simultaneously sexually frustrated and undesirable to men.

This is a complex, data-heavy survey of sources for the demographics of singlewomen, the overall (very complex) patterns that emerge, and an analys of the theoretical frameworks that attempt to explain those patterns. For my summary, I’ve rearranged the topics to try to focus on single variables at a time.

Male-centric views of sexuality frame singlewomen either as lonely and frustrated (spinsters) or as dangerously promiscuous (whores), but this dichotomy ignores the possibility of the sexual desires of singlewomen being satisfied by other women. There is an idealized image of pre-modern lesbian that finds its epitome in the Ladies of Llangollen type from the late 18th century.

The article looks at category differences between never-married women and widows. There can be a problem with conflating the two despite superficial similarities. Widowhood was more respectable, while singlehood was both pitiable and suspect. Singles were sometimes twice as common as widows, only emphasizing differences in treatment in the records. Widows were viewed as being a deputy for her late husband but the never-married were expected to be dependent, either on a father or as a member of another (male-headed) household.

Medieval English practice allowed for a fair amount of variability in how a specific person was named in a legal document. Surnames were not fixed and the popularity of certain given names, occupations, and descriptive nicknames meant that the clear distinction of individuals could be difficult. The Statute of Additions instituted in 1413 attempted to address the problem of clear and distinct identification by suggesting specific types of additional personal designations for use.

Introductory chapter to a collection of papers on the topic described in the title. The collection in general addresses the question of women living outside the “nuclear family”, and especially looks at systems and categories rather than treating singlewomen as isolated anomalies.

Within the context of penitential literature (concerned with the identification and classification of sins), the strict position is that there is no conceptual position for the sexually active singlewoman who was not a prostitute (with a slight allowance for the concubine--sexually active with, but not married to, a specific man--as contrasted with the prostitute who was "common to all"). But detailed treatises such as the early 15th century Jacob’s Well reveal more differentiation.


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