While the academic “queer studies” movement has analyzed a great many “high culture” works in literature and art, looking for evidence of same-sex impulses, this approach has been less useful for (or perhaps less interested in) an understanding of the ordinary lives of average people who might have had those same impulses. For this purpose, identifying lesbian motifs in works like the Roman de Silence or interpreting nuns’ adoration of vulva-like images of the wounds of Christ as homoerotic is somewhat beside the point.