Hobby looks at the work of 17th century English poet Katherine Philips, and in particular the subset that expresses sentiments of deep emotional attachment to women that could reasonably be classified as erotic, though never in an overtly sexual manner.
romantic friendship
Romantic friendship refers to a specific set of behaviors and social circumstances, largely confined to the 17-19th centuries, where close and intensely emotional “friendships” between women were normalized by society and even considered expected or desirable. Romantic friendship were generally considered not to preclude heterosexual marriage although they were often seen in conflict with it.
LHMP entry
The main themes by male authors in this set of texts include original poems in the classical Greek style with a relatively neutral portrayal of lesbians, and the continuing depiction of decadent lesbian eroticism, with an additional subgroup involving the frustration of author-insertion characters who desire lesbians. We also get an example of the “queer tragic triangle” in which a man and woman compete for the affections of a woman (with the man, of course, winning).
In this set of works, women seem to have discovered the usefulness of fantastic and unusual imagery to disguise some rather intense eroticism in poetry. Subtle misdirection is also used in a novel to enable homoerotic scenarios. We also have a conventional work of romantic partnership. The male authors are largely sticking to sensational and decadent eroticism and misogynistic satire, with one set of poems lapsing to a more neutral, if voyeuristic, depiction.
Evidently the fame of the Ladies of Llangollen was such that it could induce even a male poet of Wordsworth’s fame to confine himself to the themes of romantic friendship. But the other male authors in this group wallow in the images of the mostrous lesbian seductress and the joys of sensationalistic lesbian decadence. The female authors are quite mixed: a satirical sterotype of a “mannish” lesbian, a diary with remarkably candid discussions of erotic relations between women, and a poem on the usual romantic themes.
Male and anonymous authors continue to focus on lesbians in male-gaze pornography and crude sexual satire. The female authors in this group are instead writing of their own lives, whether the continuing poems on the theme of intensely romantic friendship, or the somewhat banal diaries of the most famous female romantic couple of the age, or the somewhat more transgressive (and likely sensationalized) memoirs of the cross-dressing/genderqueer Charlotte Charke.
There are no identifiably female authors in this set. Several works are anonymous, but unlikely to be by female authors. Sappho continues to be a theme, with approaches that range from a positive interpretation of her homoerotic themes to a satirical portrayal of her invention of lesbianism. Out and out pornography is well represented, presenting sex between women for the male gaze, in one case disguised as condemnation. And we have a couple examples of the blurring of gender categories in ways that could be interpreted as homoerotic (among other interpretations).
There is less segregation of content by the gender of the author in this group. Men continue to translate or emulate the poetry of Sappho, often downplaying but never entirely erasing the homoeroticism. There’s also an example of satirizing a historic individual with crude stereotypes of the predatory “butch” lesbian. While the women continue to write poems of romantic friendship, we also have a social satire envisioning an all-female society, complete with romantic and sexual relationships between women.
Following the theme of “who tells your story?”, this set of selections diverges strongly between male and female authors. We have three named male authors including lesbian themes in pornography or crude sexual satires. We have five female authors writing poetry of intense romantic friendships, sometimes tinged with an erotic sensibility but never explicit. And we have two anonymous works of varied nature.
As the paper’s title indicates, this is a study of both the depiction of friendships between women in Eliot’s novels, and the close friendships--some of them clearly romantic and passionate--she had with other women. These relationships fall solidly into the patterns and expressions of mid-19th century “romantic frienship”, focusing on the emotionally and intellectually transformative nature of the bond, but without any overt sexual element.
Newton addresses the question, “Does the protagonist of Radclyffe Hall’s <i>The Well of Loneliness</i> represent an isolated literary invention or does she reflect an actual social category of the time?” The character of Stephen Gordon is, in some ways, the prototypical “mannish lesbian”: dressing in masculine styled clothing, rejecting female-coded behaviors and preferences. One might, in the current day and age--though not necessarily when Newton wrote this article--be more inclined to interpret Stephen Gordon as a trans man than as a lesbian.
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