The rise of universities, growing importance of towns, and shifts in the focus of ecclesiastical and secular courts created a new context for discussing sex differences. The rise of universities also inspired translation of vast quantities of Greek and Arabic material on natural philosophy and mediecine, providing access to classical sources that had been altered in the course of Latin transmission. This wealth of detail highlighted problems with the consistency and structure of the body of knowledge. This chapter highlights several texts grappling with this diversity.
Medieval (general)
This tag is used when a more specific date isn’t available covering very roughly the 11-14th centuries.
LHMP entry
Part I
Medieval philosophy rested on classical and theological traditions, but these traditions could be contradictory and their contents were sometimes adapted to new uses and beliefs.
Chapter 1: Prelude to medieval theories and debates
This chapter covers Greek and Latin source materials that would form part of the basis of medieval understanding of sex differences. These philosophers presented both “scientific” and metaphorical explanations for sex difference. Different writers presented different concepts that overlapped and contradicted each other.
LHMP #271a Cadden 1993 Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture
While covering much of the same timeframe, Cadden takes a broader and more diverse view than Laqueur, while acknowledging the reality of his two models (the one-sex and two-sex models). In all eras, the “facts” about sex and sexuality are filtered through cultural prejudices. Medieval ideas about sex difference were part of the culture’s assumptions about gender. Medieval society was not a single culture, and the era covered several overall shifts in thinking, so there isn’t a single unified “medieval idea” of sex difference that can be pointed to.
This paper begins by looking at the function of single men in chivalric literature as being free to pursue courtly love and service to all women only by not being bound to a specific woman. But the single woman--the one who requires rescuing because she has no man to act for her--is what makes the male character’s reputation possible.
As usual, the introduction to this collection includes laying out the basic concepts of the topic, a review of the existing literature, and then summaries of the papers that discuss how they relate to each other.
This book looked interesting at a quick glance, and was reasonably priced. I picked it up for the chapter entitled "Textile Concerns: Holy Transvestites and the Dangers of Cross-Dressing." The substance is a lot less useful for my purposes, though not necessarily as an absolute judgment. It appears to be intended as a textbook for "general survey" type history courses. The sort taken by people who aren't history majors, but are taking it as an elective.
Blud's book is focused primarily on philosophy and literary criticism, and employs a lot of theory jargon. This is not a book about historic substance and data, but an analysis that plays with ideas, using Old and Middle English texts as a unifying theme.
This, and next week’s article, appear to come out of a conference session inspired by Dinshaw’s book Getting Medieval: Sexualities and Communities, Pre- and Postmodern. Which I have not yet covered. In general, this article is meta-commentary on the topics of the book, rather than discussing new data or interpretations.
[This is from the same group of papers commenting on Dinshaw's Getting Medieval: Sexualities and Communities, Pre- and Postmodern as entry #242 by Dinshaw herself.]
Hollywood expresses an appreciation for how Dinshaw articulates a queer desire “for partial, affective connection, for community, for even a touch across time” and how that shapes how queer historians approach their topic. [This is a theme that is certainly aligned with the purpose of the Project.]
Pages
