Drama often draws on contemporary dynamics to depict historic stories, and in this article Brown uses the relationship between Queen Elizabeth I and her female courtiers to examine the depiction of Cleopatra’s court in Shakespeare’s Antony and Cleopatra. And, given the focus of this collection, it particularly looks at the types of alliances within the court between a queen and her waiting women. Brown’s position is that these relations strengthened Elizabeth’s position and goals, while Cleopatra is depicted as weak in this department.
16th c
LHMP entry
Tvordi’s article digs into the importance of female alliances for characters in early modern drama, and how those alliances represent a whole range of relationships including family, friendship, service, marriage resistance, and even desire. [Note: the topic of f/f desire in early modern drama is even more deeply examined by Walen 2005 https://alpennia.com/lhmp/publication/4373] But given the imperatives of the “marriage plot,” these alliances are often broken or left behind in the play’s resolution.
This article looks at depictions of women and work in two scenes of the medieval Chester Mystery Play cycle. The plays were revised over their lifespan and these scenes were added fairly late—possibly the latter part of the 16th centuy--drawing on medieval legend rather than Biblical sources. The first of the scenes occurs in the Noah play and focuses on Noah’s wife, often played as a comic character as she first refuses to enter the Ark and then wants to divorce Noah to stay with her friends who are singing a drinking song as the waters rise.
While other papers in this volume look at relations between upper class waiting women and their aristocratic mistresses (whether in life or fiction), this study concerns itself with in-group relations among ordinary housemaids and women in service. One common life path for young women from rural households (whether of the gentry or lower) was to be placed in service with a large urban household with the expectation that this would not only provide income in the immediate future but would lead to wider opportunities for marriage.
The importance of relations (of all types) between women to society and to women’s lives has tended to be overlooked in favor of the more visible relations between men or between women and men. Due to the nature of society, men could assume that their relationships were stable and long-lasting, but women’s relationships could easily be disrupted by the lesser control women had over their own lives. Or women’s relationships might be temporary alliances across social barriers, established for a specific purpose.
Fisher examines the social and erotic context of the gesture-group known as “chin-chucking”, which is loosely defined as “reaching for, touching, fingering, pinching, caressing, cupping, or clasping of the cheek or chin.” The central version of the gesture involves one person holding the chin of the other person with the fingers of one hand. [Note: although Fisher considers this topic specifically within the context of 17th century England, there is a much wider context involved. See my commentary for further consideration.]
Traub claims the title of this article is a “bait and switch” as she follows Halperin in treating “homosexuality” as such as only existing in the last 100 years, with “the lesbian” as an even more recent discursive invention.
This article forms the core of Traub’s 2002 book by the same name, covered in entry #69. However summarizing this original article will provide a different angle and different details than I picked up from that previous entry.
Faderman’s book came out of several articles she wrote on the topic of love between women, how that love was expressed in literature and correspondence, how and when love between women became pathologized by sexological theory, and how self-conscious lesbian identity arose within that context. The work had come from a very personal place for her: entering the lesbian social world in the 1950s at a time when that identity was still heavily stigmatized and working through the process in the decades that followed of embracing lesbian identity as a positive force.
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