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Covering approximately the region of modern Germany, but sometimes more generally the broader historic scope of German-speaking regions.

LHMP entry

As can be expected from the reference to priests in the title of this article, it focuses mostly on relations between men. But there is some information on women within the more general context of “sodomy” involving clerical personnel.

Breger looks at the close relationship between articulations of gender and sexuality in modern European history. [Note: gender and sexuality categories have always been closely intertwined, of course, not just in modern times.] That connection has an important role in structuring culturally-defined identities at the turn of the 20th century. The social and political currents around feminist (and anti-feminist) movements used the concepts of “perverse” versus “normal” sexuality in their arguments.

Bauer examines the discourse around female homosexuality at the turn of the 20th century in the context of the discipline of “sexology”, i.e., the supposedly scientific study of sexual desire and expression. Bauer points out that the dominant Foucaultian approach to historical understandings of sexuality has in many ways marginalized issues of gender, centering the male experience as the default. How does this gendering of sexual theory affect the ways in which sexuality is understood and studied?

Wiethaus addresses the problem of finding and identifying women’s same-sex relationships in history by looking at the general context of women’s same-sex friendships and especially features of those friendships that are specific to women’s experiences.

This is an excerpt from a German family chronicle about the Counts of Zimmern. All material transcribed from the published original will be in bold type. My translation will be in plain type, and my commentary will be in italics. I’ll be interleaving my translation and discussion with several separate sections and noting where I’ve omitted material that wasn’t relevant to the interests of the Project. The German text is a transcription of the original 16th century manuscript, reflecting 16th century spelling conventions.

This article takes a focused look at all the women (and there were only 13 of them) recorded in London legal records for cross-dressing as men in the century after 1450. While this data set is too small to draw strong conclusions, the variation among the cases challenges our understanding of the purposes and motivations for female cross-dressing. The article provides a longer chronology of cross-dressing in London before 1603 from sources that include letters and courts overseen by the city, the Bishop’s commisssary, and the chancery.

The author looks at texts that can be read as homoerotic  addressed between religious women in medieval Germany. She specifically rejects the approach of treating women’s homoerotic experiences as equivalent to, or subsumed under, men’s experiences. After examining this type of literature in general, she applies that understanding to the writings of a specific woman who helped develop the concept of Christian bridal mysticism: Hadewijch of Brabant (early 13th century).

Puff examines terminology for women in same-sex relations in a context of exchange and communication (that is, the question of how such terminology was shared and disseminated) using two focal texts: the Zimmern chronicle and the Colloquies of Erasmus. The Zimmern Chronicle was composed ca. 1564 by Count von Zimmern, covering the German family’s history from antiquity onward. It is a massive collection of all manner of trivia, left unfinished by the count’s death around 1566.

Chapter 1: Sex and the Middle Ages

This book is an extensive catalog of literary references to women who challenge heteronormativity in some fashion, although it would be misleading and anachronistic to apply the label “lesbian” in most cases. Approximately 20% of the book covers the entirety of literary history up to the late 19th century. Another 20% is speculation on the sexuality of a handful of pre-20th century women, primarily writers. The remainder covers the 20th century, or more broadly the “post-sexology” era.


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