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This was a persistant concept in European history, either indicating an individual who had both male and female sexual characteristics (the Classical model) or as someone with genitalia indeterminate between male and female (most likely inspired by intersex individuals, but perhaps also by unfamiliarity with the range of normal genitalia). Hermaphroditism was often suspected or claimed in cases of apparent female homosexuality in order to resolve the relationship into heterosexuality.

LHMP entry

The recent history of debate over the question of same-sex marriage has tended to take as a given that the concept did not exist in pre-modern times, but a growing body of evidence suggests that this is not entirely the case. This article begins with the usual review of the problems in identifying what would constitute historic evidence for female homoeroticism before the modern period, though Emma Donoghue's work is cited as establishing early uses of terms like "lesbian" and "sapphist", which are relatively unambiguous.

This article concerns an individual who may more properly be interpreted as transgender, however as noted a number of times before, in a historic context where heteronormativity is so strong as to impede the ability to self-define as a woman-oriented woman, interpretation can be ambiguous.

I’ve been hoping to track down this article since it first came to my attention, and the historic individual documented here is even more intersectionally mind-blowing than I knew. If I had to sum up the story in click-bait style, it would be: “Sixteenth-century Spanish bi-racial ex-slave transman becomes classically trained surgeon and marries happily.” Alas, the ending isn’t quite as happy, though far from tragic.

Part 2 chapters 7-12

In chapters 7-12, Brooten looks at how to interpret early Christian writings that concern (or have been interpreted as concerning) female homoeroticism, in the context of opinions and understandings on the matter prevalent in the society in which Christianity developed.

Like many articles of this era, Bruster begins by explaining that (and why) there is a dearth of academic investigation into the topic of female homoeroticism in [insert topic here]. He asserts that prior work has focused on affirmative and subversive portrayals of female homoeroticism, resulting in an incomplete and idealized picture. So he’s going to be iconoclastic and look at less positive portrayals of female-female eroticism on the stage.

Medical references to sex between women include several on the “rediscovery of the clitoris” theme as well as pseudo-medical explanations for same-sex desire, plus some titillating orientalism. Several of the texts cited here are classical but formed part of the corpus of standard medical literature in the Renaissance.

An anthropological look at several distinct types of non-normative gender categories/identities. Bolin examines five distinct types of gender variance that appear cross-culturally (without implying that these are the only five possible categories). The final part of the articles uses these types to consider modern Western gender paradigms, however this modern analysis only considers individuals assigned male at birth (including MTF transgender individuals as well as cross-dressers who identify as male) and therefore is less relevant to the Project.


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