The article begins by defending the use of the term "lesbian" by citing Brooten's evidence for a medieval sense of a woman who "behaves like a man" and "is oriented toward female companionship for sex" while raising several issues with that usage. But the author is examining a similar apparent contradiction in medieval texts to the one found by Brooten in early Christian texts: an acceptance (to some degree) of female same-sex unions combined with hostility toward female appropriation of male roles.
A 15th century account of a young woman attending Krakow university in male disguise. After successfully passing as a man for two years and nearly attaining her degree, she was unmasked due to the suspicions of a soldier who won a bet with his friends by forcibly undressing her and revealing her sex. She was taken before a judge but no one could find any complaint against her except the cross-dressing. After that she chose (from among unknown other options) to go into a convent where she became Abbess.
Chapter 1 (Introduction)
A discussion of terminology, some of the cross-cultural problems of defining the topic of the book, and a statement of intent.
Chapter 2 (In the Beginning: 40,000-1200 BCE)
For sheer soap-opera fascination, the trial of Katherina Hetzeldorfer in 1477 in Speier explodes a number of potential myths about lesbian activity in medieval Europe -- whether that there was none, or that it was given no official or legal notice.
The article begins with a 16th century Spanish literary interchange between two women -- ostensibly a matchmaker and her client, but one rife with same-sex expressions of desire and moving into erotic play. After a standard review of a cultural/legal context where concern over male homosexuality did not extend to a similar concern about women unless a direct challenge to male prerogatives was involved, the article examines evidence from the life and memoirs of Leonor López de Córdoba, covering the late 14th and early 15th centuries.
Criticism of a particular tribe as promiscuous, where the women are preoccupied with grinding.
One of the most commonly-cited cases of medieval women openly dressing in male clothing is Joan of Arc, not only because of her prominent place in general history, but because both her practices and her reasoning are unusually well documented, not only by her contemporaries, but in her own words from the trial transcripts. She wore male clothing almost continually from the time of her first attempts to contact the Dauphin throughout most of her trial.