This article considers the position that Lucian’s Dialogues of the Courtesans, and in particular the 5th dialogue, should be read as satire of philosophical literature. Or perhaps, satire as philosophical literature, specifically, the Platonic dialogue as comedy due to being assigned to non-elevated characters. Though, as the authors note, Plato himself drew on comedic elements. In Lucian, the dialogue format itself is one cue to the audience to look for philosophical resonances.
sex between women
This tag is used for any general discussion of erotic physical activity between women or one where more specific terms are not mentioned.
LHMP entry
This book as a whole looks at connections between medical theories and political culture, in 18-19th century Britain and France. Only one chapter has any relevance to the Project and this summary will be confined to that material.
Chapter 1: The Case of Marie Antoinette: Revolutionary Politics and the Biologically Suspect Woman
Like a number of other publications, this focuses on the political propaganda that depicted Marie Antoinette as an extreme sexual deviant along several axes, with a special interest in tying those themes to deviant anatomy.
This article takes a deep dive into French medical literature of the late 16th and early 17th century discussing the clitoris and developing mythology about it that would linger for centuries. One key element of this discourse was a reliance on textual material, despite many of the authors being surgeons.
Narratives of the lives and “adventures” of passing women were popular in 18th century British culture, purporting to provide biographies of women who lived as a man for some period of time, including: Hannah Snell, Christian Davies, Jenny Cameron, Anne Bonny & Mary Read, Charlotte Charke, Elizabeth Ogden, an unnamed “apothecary’s wife” whose story is appended to the English translation of the life of Catharine Vizzani, and Mary Hamilton whose story inspired the label “female husband” for those passing women who engaged in relationships with other women.
As with several other articles I’ve blogged in this run of American-themed publications, this one covers material that I’ve already discussed in more detail in a previous entry. (Godbeer, Richard. 1995. “"The Cry of Sodom": Discourse, Intercourse, and Desire in Colonial New England” in <em>The William and Mary Quarterly</em>, Vol. 52, No. 2: 259-286)
While this article is (necessarily) focused primarily on m/m history, it does have useful details of the early legal history of female same-sex relations in America. I’ll be focusing on those details and so this summary won’t cover the article as a whole. The general approach is to compare the “official” (church and state) position on same-sex erotics with the evidence for how specific individuals were viewed within their communities, including some startlingly lax responses to men notorious for their sexual interest in other men.
Introduction
Although the title of the book features the sensational phrase “lesbian nun,” the book works up to that revelation slowly, building a far more complex picture of Benedetta’s life and experiences that that single phrase implies. The introduction explains how Brown came across the records that lay document the subject, and provides a broad understanding of the historic context of f/f sex in the European middle ages and Renaissance.
Chapter 1: The Family
This is a narrative history of Anne Lister’s life between November 1831 and March 1834, the period covered by the tv series Gentleman Jack. The book was written specifically as a companion to the tv series, giving the actual details of Anne’s life during that period, which differs in various details from the tv series. (The tv series both omitted and invented significant details.) Interspersed in the narrative are extensive quotes from Anne’s diaries.
This article discusses genres of poetry that reference homosexuality, especially “songs of scorn and malediction,” though these are sometimes more teasing in tone than slanderous. The article discusses 36 poems, of which 3 make brief passing references to the potential female same-sex encounters of prostitutes in military camps.
[Content note: This article and the text it discusses use the word “hermaphrodite” in contexts where it may be applied to people with ambiguous genitalia, as well as applied to people with queer sexuality. My use of the word in discussing the article is not endorsement of these uses and I recognize that this word is considered offensive (as well as inaccurate) by many.]
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