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Epigrams (Martial)

1st century Roman poet whose satirical epigrams include three describing women who have sex with women.

LHMP entry

This article looks generally at the topic of women with “active” sexuality in a classical Roman context, as understood in the context of three grammatically-feminine nouns derived from verbs of sexual action: fellatrix, tribade, and fututrix. (Crudely translated, fellator, rubber, and fucker, but where the grammatical form of the word unambiguously indicates a female actor.) An example is given of an inscription identifying a woman as Mola foutoutris “Mola, fucker” using an agentive noun that implies the possession and use of a phallus.

One particular woman’s name crops up in relation to several references to tribades, creating a confusing implication that a specific tribade named Philaenis was part of Roman history. In this section, Boehringer dissects out the origins, traditions, and contexts that connect the name Philaenis to sex between women (as well as other sexual contexts). This is a long, complicated discussion and I will skim over some parts.

Introduction by Marilyn B. Skinner

This is an invaluable book that collects all manner of classical Greek and Roman texts relevant to homosexuality in a single volume. I doubt that it’s exhaustive, especially with regard to male homosexuality, but Hubbard seems to have made special efforts to include female-oriented material. The material is organized chronologically and by literary genre, with an introductory discussion in each section to provide historic context.

The general scope of the work is language used to describe or refer to sexual and excretory acts, either as the primary meaning of the words, as a standard euphemism, or as ad hoc metaphorical or poetic reference. From the context of usage, especially the nature and formality of the text, one can identify hierarchies of offensiveness.

Pierre de Bourdeille, seigneur de Brantôme (commonly referred to as “Brantôme”) was a French writer of the 16th century. He was a soldier and courier and wrote several volumes of memoirs and biography, but the most well-known (or at least, notorious) section is known as Vies des Dames Galantes (The Lives of Fair and Gallant Ladies) which, contrary to the rather positive title, is a scurrilous gossip-rag focusing on women’s sexual escapades and especially on the topic of wo

Preface

Early Modern England (16-17th century) was developing a vocabulary and symbology to describe and express intimacy between women and female non-normative sexuality. This was taking place in various genres, including travel narratives, medical texts, and works of marital advice. At the same time, women were developing an evasive coded language to express such desires in their own lives. In this context, Sappho was invoked not only as a symbol of female lyricism, but also to represent and make reference to erotic bonds between women.

In this set of works, women seem to have discovered the usefulness of fantastic and unusual imagery to disguise some rather intense eroticism in poetry. Subtle misdirection is also used in a novel to enable homoerotic scenarios. We also have a conventional work of romantic partnership. The male authors are largely sticking to sensational and decadent eroticism and misogynistic satire, with one set of poems lapsing to a more neutral, if voyeuristic, depiction.

Pages

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